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Creator display:
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Ortega, José Benito (Colonial Spanish American santero, 1858-1941)
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Creator role:
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creator
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Creator role:
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creator
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Date display:
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ca. 1871-1880
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Title:
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San Ramón Nonato
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Title:
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Saint Raymond Nonnatus
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Description:
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Tonsured male figure wearing a red chasuble over white robes; most likely holding a monstrance in his right hand.
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Note Fr. Steele:
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"Very unrectangular. Perhaps by José Benito Ortega (E. Boyd's attribution); the four-sided swag bordering looks A.J. [Santero]; the whole ensemble is probably Quill Pen Follower (Charles Carrillo, ref. Wroth, Images of Penance, Images of Mercy, p. 94-97."
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Location name:
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New Mexico
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Materials display:
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paint on wood panel
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Material name:
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paint
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Material name:
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panel (wood by form)
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Source name:
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Thomas J. Steele, S.J.: The Regis University Collection of New Mexico and Colorado Santos.
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Subject term:
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Raymond, Nonnatus, Saint, ca. 1204-1240
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Subject term:
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tonsure
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Subject term:
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men
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Work type:
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retablos (panel paintings)
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Conservation note:
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"I used acetone/paint-remover to complete the cleaning that had been begun in Eleanor Bedell's Canyon Road shop; the whole panel had been covered with a NS Guadalupe, not bad and not new; when I got it it had been about one third cleaned. It appears to have been scraped in prep for the repainting; hence little of the original design is clear. --If I had it to do over, I'd only finish cleaning what was stripped and leave the rest of the Guadalupe where it was--as a teaching device. Most unfortunately, I didn't even take a photo of it--didn't then own a camera that would take one. Soluvar Sept 1986."
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Exhibition note:
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Aurora, CO: Aurora History Museum, May-Aug 2009.
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Acquisition note:
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1969
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Accession number:
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RU0005
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Measurements display:
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29 x 21 cm
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Santo Subject:
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San Ramón Nonato (Saint Raymond Nonnatus)
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Santo Subject Type:
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Male Saints
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Lived:
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1240
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Feast Day:
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August 31
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Patronage:
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Patronage: of pregnant women, women in childbed, and the unborn; patron of secrecy for the Penitentes; protector against being slandered or cursed; protector of captives and those oppressed by the infidel, with a possible application to Anglo land-grant manipulators (Robb, Hispanic Folk Music of New Mexico and the Southwest, p. 709).
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Note:
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A Mercedarian (see #110), he traded himself into captivity to free some prisoners from the Moors; while a slave he refused to quit preaching as told, so his lips were padlocked; once released, he became a cardinal. His epithet refers to his being a caesarean birth from a dead mother. Wearing orange or red chasuble or cloak over white robes; holding a monstrance and a wand with three crowns on it; bearded; sometimes with dots above and below his lips.
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Rights text:
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IN COPYRIGHT - EDUCATIONAL USE PERMITTED
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