In German understanding of him, San Acacio was the leader of about ten thousand Roman soldiers who were converted to Christianity in Armenia and crucified; he was unheard of before the late fourteenth century. See José E. Espinosa, Saints in the Valleys, (Albuquerque: University of New Mexico Press, 1967), pp. 92-93; Yvonne Lange, "In Search of "San Acacio," El Palacio94 # 1 (Summer-Fall 1988), 18-24, notes that Acacio was never much venerated in Spain or the southern portion of New Spain but only in New Mexico and what is now northern Mexico and that the crown of thorns rather than the traveler's or vaquero's hat was the headgear of the original iconography. Usually bearded, on a cross, wearing an eighteenth-century military uniform, crucified, wearing a crown of thorns, laurel, or occasionally roses or a hat, flanked by two or more soldiers, each of whom holds a drum, pennant, sword, or musket.
note
In German understanding of him, San Acacio was the leader of about ten thousand Roman soldiers who were converted to Christianity in Armenia and crucified; he was unheard of before the late fourteenth century. See José E. Espinosa, Saints in the Valleys, (Albuquerque: University of New Mexico Press, 1967), pp. 92-93; Yvonne Lange, "In Search of "San Acacio," El Palacio94 # 1 (Summer-Fall 1988), 18-24, notes that Acacio was never much venerated in Spain or the southern portion of New Spain but only in New Mexico and what is now northern Mexico and that the crown of thorns rather than the traveler's or vaquero's hat was the headgear of the original iconography. Usually bearded, on a cross, wearing an eighteenth-century military uniform, crucified, wearing a crown of thorns, laurel, or occasionally roses or a hat, flanked by two or more soldiers, each of whom holds a drum, pennant, sword, or musket.
Note
false