Reputedly the daughter of a Portuguese king, one of nine sisters born of a single birth, she wished to devote herself to Christ; her father, who at first had tried to kill all nine and subsequently wanted to marry them off to his advantage, was somewhat thwarted when Librada grew a beard, so he had her crucified. The whole tale grew up, it seems, from a misinterpretation of an early-medieval clothed crucified Christ; see Hippolyte Delahaye, The Legends of the Saints (1961; original 1907); Roland Dickey, New Mexico Village Arts (1949), p. 157; José E. Espinosa, Saints in the Valleys (1967; original 1960), pp. 93-94. A crucified woman in long robes, with a hood or long hair; in New Mexico she never sports a beard, unfortunately.
note
Reputedly the daughter of a Portuguese king, one of nine sisters born of a single birth, she wished to devote herself to Christ; her father, who at first had tried to kill all nine and subsequently wanted to marry them off to his advantage, was somewhat thwarted when Librada grew a beard, so he had her crucified. The whole tale grew up, it seems, from a misinterpretation of an early-medieval clothed crucified Christ; see Hippolyte Delahaye, The Legends of the Saints (1961; original 1907); Roland Dickey, New Mexico Village Arts (1949), p. 157; José E. Espinosa, Saints in the Valleys (1967; original 1960), pp. 93-94. A crucified woman in long robes, with a hood or long hair; in New Mexico she never sports a beard, unfortunately.
Note
false