The words "Inmaculada" and "Limpia" are sometimes substituted for "Purísima." This is a devotion to the doctrine of the Roman Catholic Church that Mary was conceived without any stain of original sin; it is not identical with the virgin birth of Christ and indeed has nothing to do with it directly, and it is not a profession of the virgin birth of Mary herself, which is not held by any Christian sect I am aware of. The Franciscan theologian Duns Scotus developed reasons for the doctrine of the Immaculate Conception in the fourteenth century; Sister María de Jesús de Ágreda, the "Lady in Blue," was a Franciscan "Conceptionist" nun; the Franciscans who staffed New Mexico in the seventeenth century took the color in honor of her bilocations to preach to the Indians of the region. The doctrine was solemnly proclaimed by Pius IX in 1854. Mary stands on an angel-supported moon or on a serpent, often wears a crown, holds her hands folded, and holds in them sometimes a flower; she may be surrounded by emblems like monstrance, rose, lily, palm, ladder, star, and so forth. Shalkop, Wooden Saints(1967), p. 40, notes that a bulto usually identified as the Purísima Concepción but probably technically La Alma was known in Abiquiú as Our Lady of Innocence.
note
The words "Inmaculada" and "Limpia" are sometimes substituted for "Purísima." This is a devotion to the doctrine of the Roman Catholic Church that Mary was conceived without any stain of original sin; it is not identical with the virgin birth of Christ and indeed has nothing to do with it directly, and it is not a profession of the virgin birth of Mary herself, which is not held by any Christian sect I am aware of. The Franciscan theologian Duns Scotus developed reasons for the doctrine of the Immaculate Conception in the fourteenth century; Sister María de Jesús de Ágreda, the "Lady in Blue," was a Franciscan "Conceptionist" nun; the Franciscans who staffed New Mexico in the seventeenth century took the color in honor of her bilocations to preach to the Indians of the region. The doctrine was solemnly proclaimed by Pius IX in 1854. Mary stands on an angel-supported moon or on a serpent, often wears a crown, holds her hands folded, and holds in them sometimes a flower; she may be surrounded by emblems like monstrance, rose, lily, palm, ladder, star, and so forth. Shalkop, Wooden Saints(1967), p. 40, notes that a bulto usually identified as the Purísima Concepción but probably technically La Alma was known in Abiquiú as Our Lady of Innocence.
Note
false